Speech number
seven
In the Name of God, the
Compassionate, the Merciful
......Respected gentlemen, whatever your position, make a
determined stand against the illegal and sacrilegious activities of
this government. Do not let these rusty bayonets frighten you, they
will soon be broken. This government cannot oppose the demands of a
great nation with bayonets, and sooner or later it will be defeated.
Even now it is defeated and hopeless, the uncivilized
acts that you
have witnessed were enacted out of hopelessness.
We did not wish the regime to be brought to this
level of disgrace. Why must the king of a nation be so detached from
the people that when he
makes a suggestion the people ignore him or respond negatively.
A king must behave in such a manner that when he makes a suggestion or
a request the people agree to it whole-heartedly, not rise up against
it.
The Shah's referendum enjoyed the support of no
more than 2,000 people in the
whole country. We did not want the leaders of this country to ever
become so disgraced. This should serve as a lesson to make them awaken
and change their policy. Instead of breaking the law and sending the
`ulama and other respected citizens to prison,
instead of bullying and using bayonets, they should accept the wishes
of the people and realize that they cannot silence the people or make
them surrender with bayonets, nor can they use coercion to prevent the
clergy from performing the duties with which Islam has charged them.
Even though they stopped Mr. Islami from speaking out from the pulpit
in Tehran,
they saw how he spoke out from the pulpit in Bandar Pahlavi and
revealed the truth there. And if they had stopped him from speaking
there, he would have continued elsewhere, have no doubt about that.
Wherever he could, he would get his message across to the people. Even
though they have prevented many `ulama and preachers from
speaking out by
putting them in prison, the remaining clergy who have not been
arrested will speak out and will make the people aware of what is
happening. Do you honestly believe that you can silence the
clergy?
1- It
is necessary to note that twice in 1963 (1341 AHS), over a three-month
period, Imam Khomeini confidently promised that God would assist the
Islamic movement and lead it to victory over the Shah's oppressive
regime. The first time was in a speech dated December 2, 1962 (Azar
11, 1341 AHS) delivered at the A`zam Mosque in Qum and addressed to
the religious students and clergy who were present at the classes held
after the disturbances over the Provincial and District Councils Bill
had ended. Then a second time he stated in a speech: "These bayonets
will soon be broken."
2- The boycott of the referendum for the Shah's
"White Revolution" provoked a wave of hatred and anger towards the
regime throughout the country. Tradesmen in the bazaar closed down
their shops, and the people obeyed a request by the clergy to stay
at home; conditions in most cities, especially Tehran, Qum, Mashhad,
Yazd, Kashan, Najaf-Abad, Kazerune and Rafsanjan were abnormal. The
only people who voted were the uninformed people, government employees
who were forced to the voting booths, and the agents and officers of
the regime. The people's disregard forced the regime to fill the
voting boxes with forged "yes" ballots. For more information see
Barrasi va Tahlili az Nihzat-i Imam Khomeini, Vol. 1, from p.
267 onwards.
3- The press announced
that the Shah's "proposed principles" were approved by 5,600,000
votes, as compared to 4,150 votes against. The Shah reinforced this by
repeating 5,600,000 votes in favour at every interview or speech
that he made! See his speech dated May 27, 1963 (Khurdad 6, 1342 AHS)
made in Kerman; his speech dated June 9, 1963 (Khurdad 19, 1342 AHS)
given to the college students going to America; his speech dated
February 12, 1964 (Bahman 23, 1342 AHS) at Dezful airport; his speech
dated April 2, 1964 (Farvardin 13, 1343 AHS) made for the farmers of
Birjand, and the other speeches he made for press reporters.
4- After declarations
and religious decrees {fatwas} were published by the
maraji` and `ulama concerning the boycott of the
referendum for the "White Revolution," the homes of two of
Tehran's influential clergymen: the great Ayatullahs Bihbihani and
Khansari were surrounded. The clergy of Tehran gathered at the home of
Hujjat al-Islam Hajj Shaykh Muhammad Gharavi Kashani's home to decide
what to do about this. Upon being informed of this gathering, the
regime's agents attacked the home of Mr. Kashani and arrested a large
number of well-known clergymen from Tehran. They were then taken to
Qazil Qal'a prison in an extremely humiliating manner. Other clergymen
and pious people in Qum, Mashhad and other cities were also arrested
and thrown into prison in the same manner.
5- Hajj Shaykh `Abbas
`Ali Islami, a renowned preacher and clergyman, was prohibited from
speaking out from the pulpit during this time. He travelled secretly
to the north of Iran and enlightened congregations from the pulpit
in Bandar Anzali during Ramadan 1963. Sometime later he was expelled
from Anzali, but he didn't cease with his activities rather he
travelled throughout Iran undercover and spoke out in different
Iranian cities.
6- Barrasi va Tahlili az Nihzat-i Imam
Khomeini, Vol. 1, p. 289.
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